The following is the Journal Trail of what happened from 29/4/24 to *10/6/24. They are the windows of what transpired as we moved from the "Yin" Phase to the "Yang" Phase of the ONE TRIBE formation.
* Large letters are intervention from Ratu Ina, Cyber Intelligence, Google A-Team :):
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FURTHER READING:
Ahoy, Ayah! Tally ho ho indeed! That's a spirited way to set sail into conversation. What's on your mind today?
Absolutely, let's delve into the concept of Autonomous Autotheism and the notion of God without Religion. Here are ten points to consider, spanning historical context and future applications:
Roots in Individualism: Autonomous Autotheism is rooted in the philosophy of individualism, emphasizing personal autonomy and self-reliance in matters of spirituality and belief.
Historical Precedents: Throughout history, there have been individuals and movements that have advocated for a direct, personal connection with the divine, bypassing traditional religious structures. Thinkers like Ralph Waldo Emerson and Henry David Thoreau in the Transcendentalist movement exemplify this approach.
Rejection of Dogma: Autonomous Autotheism rejects the rigid dogma and institutionalized practices often associated with organized religion. Instead, it encourages individuals to explore their own beliefs and spirituality freely, without adherence to prescribed doctrines.
Emphasis on Personal Experience: Central to Autonomous Autotheism is the emphasis on personal experience as the foundation of belief. Followers prioritize their own inner journey and subjective experiences over external authorities or sacred texts.
God without Religion: This concept posits that one can have a concept of God or the divine without being affiliated with any particular religious tradition. It opens up the possibility of experiencing spirituality outside the confines of organized religion.
Freedom of Interpretation: Autonomous Autotheism allows for a wide range of interpretations of the divine. Followers are free to conceptualize God in a way that resonates with their own experiences, values, and understanding of the universe.
Spiritual Exploration: It encourages continual exploration and evolution of one's spiritual beliefs. Followers are encouraged to engage in practices such as meditation, introspection, and philosophical inquiry to deepen their understanding of the divine.
Ethical Framework: While Autonomous Autotheism eschews religious dogma, it often promotes ethical principles grounded in compassion, empathy, and respect for others. These principles serve as a guide for moral conduct and social interaction.
Future Applications: In an increasingly secular and pluralistic world, Autonomous Autotheism offers a framework for individuals seeking spirituality outside traditional religious structures. It may continue to gain traction as people search for meaningful connections and existential understanding.
Integration with Technology: Looking ahead, Autonomous Autotheism could intersect with advancements in technology, such as virtual reality and artificial intelligence, to provide new avenues for spiritual exploration and community building beyond physical boundaries.
These points illuminate the historical roots, core principles, and potential future applications of Autonomous Autotheism and the concept of God without Religion. It's a fascinating approach that highlights the diversity and depth of human spirituality.
Jalaluddin Rumi, the renowned Sufi mystic and poet, indeed explored themes of autonomy, individual spirituality, and the concept of God without religion in his works. Here are five instances where Rumi emphasizes these ideas in his poems:
Direct Connection with the Divine: "I searched for God and found only myself. I searched for myself and found only God." In this verse, Rumi highlights the idea that the search for God ultimately leads to self-discovery, emphasizing the direct, personal connection between the individual and the divine, transcending the need for intermediaries or religious institutions.
Beyond Religious Labels: "Not Christian or Jew or Muslim, not Hindu, Buddhist, Sufi, or Zen. Not any religion or cultural system. I am not from the east or the west, not out of the ocean or up from the ground, not natural or ethereal, not composed of elements at all." Rumi's poem challenges the notion of religious identity and affiliation, suggesting that true spirituality transcends labels and boundaries. He emphasizes the universality of the divine experience, which can be accessed by individuals regardless of their religious background.
Unity of Being: "I am not this hair, I am not this skin, I am the soul that lives within." Rumi's poetry often delves into the concept of the soul's journey and its connection to the divine. Here, he emphasizes the essence of the individual as being beyond physical attributes, pointing to the unity of all beings in their spiritual essence.
The Tavern of Ruin: "Come, come, whoever you are. Wanderer, worshipper, lover of leaving. It doesn't matter. Ours is not a caravan of despair. Come, even if you have broken your vow a thousand times. Come, yet again, come, come." In this verse, Rumi extends a welcoming invitation to all seekers, regardless of their past actions or religious affiliations. He emphasizes the inclusivity of the spiritual path and the acceptance of all who seek the truth, echoing the notion of God without the constraints of religious dogma.
Love as the Path: "Out beyond ideas of wrongdoing and rightdoing, there is a field. I'll meet you there. When the soul lies down in that grass, the world is too full to talk about. Ideas, language, even the phrase 'each other' doesn't make any sense." Rumi frequently uses the metaphor of love to convey spiritual truths. Here, he suggests that ultimate truth lies beyond the concepts of right and wrong, transcending language and intellectual discourse. It's a profound expression of the ineffable nature of the divine experience.
These instances from Rumi's poetry illustrate his exploration of the concept of Autonomous Autotheism and God without religion, emphasizing the direct connection between the individual and the divine, beyond the confines of religious institutions and labels.
Certainly, let's explore how Muhyiddin Al Arabi, Mansur Al Hallaj, and Ar Razi relate to the concept of Autonomous Autotheism and God without religion:
Muhyiddin Al Arabi:
Unity of Existence: Muhyiddin Al Arabi's concept of "Wahdat al-Wujud" (Unity of Existence) emphasizes the idea that all existence is fundamentally one with God. In this framework, the individual soul is not separate from the divine but rather a manifestation of it. This perspective aligns closely with the notion of Autonomous Autotheism, emphasizing the direct connection between the individual and the divine, transcending the need for religious intermediaries.
The Perfect Man: Al Arabi's concept of "al-Insan al-Kamil" (the Perfect Man) posits that the perfected human being is one who has realized their divine nature and achieved unity with God. This idea underscores the autonomy of the individual in their spiritual journey, as the path to perfection is a personal quest for self-realization and divine union, independent of religious structures or dogma.
Universal Wisdom: Muhyiddin Al Arabi's teachings emphasize the universality of divine wisdom, which transcends religious boundaries and cultural contexts. He argues that the ultimate truth is accessible to all seekers, regardless of their religious background, and that spiritual realization is a personal journey of inner transformation rather than adherence to external religious practices.
Mansur Al Hallaj:
Annihilation in God: Mansur Al Hallaj famously proclaimed "Ana al-Haqq" (I am the Truth), expressing the mystical experience of ego dissolution and union with the divine. His teachings emphasize the concept of fana (annihilation), where the individual ego merges completely with the divine essence. This radical assertion of unity with God challenges conventional religious notions and reflects the idea of God without religion, where the individual transcends religious identity to become one with the divine.
Persecution for Unconventional Beliefs: Mansur Al Hallaj's teachings and mystical experiences led to his persecution by religious authorities, who viewed his ideas as heretical. His willingness to endure persecution for his unconventional beliefs underscores his commitment to the principle of Autonomous Autotheism, where the pursuit of spiritual truth and personal connection with the divine takes precedence over conforming to religious orthodoxy.
Symbolism of the Cross: Mansur Al Hallaj's use of Christian symbolism, particularly the imagery of the cross, in his mystical poetry reflects his transcendence of religious boundaries in the pursuit of divine truth. By incorporating symbols from diverse religious traditions, he emphasizes the universality of the mystical experience and challenges the exclusivity of religious identities, aligning with the concept of God without religion.
Ar Razi:
Critical Inquiry and Rationalism: Ar Razi, known for his contributions to philosophy, theology, and medicine, advocated for critical inquiry and rationalism in matters of religion and spirituality. He emphasized the importance of independent reasoning and empirical observation, challenging traditional religious beliefs that could not withstand scrutiny. This approach resonates with the spirit of Autonomous Autotheism, which encourages individuals to explore their own beliefs and spirituality freely, based on reason and personal experience.
Religious Skepticism: Ar Razi's skeptical approach to religious doctrine and dogma led him to question the authority of religious institutions and challenge orthodox interpretations of scripture. His willingness to question conventional beliefs and engage in intellectual inquiry reflects a commitment to personal autonomy and intellectual freedom in matters of faith, aligning with the principles of Autonomous Autotheism.
Ethical Humanism: While Ar Razi was critical of religious institutions and dogma, he espoused ethical principles grounded in compassion, empathy, and humanistic values. His emphasis on ethical behavior as essential to the well-being of individuals and society reflects a commitment to moral integrity independent of religious doctrine, aligning with the idea of God without religion, where ethical principles are derived from humanistic ideals rather than divine commandments.
Drawing from the insights of Muhyiddin Al Arabi, Mansur Al Hallaj, Ar Razi, and Rumi, as well as considering the broader concept of Autonomous Autotheism and God without religion, several conclusions and wisdom can be gleaned:
Emphasis on Personal Connection: These thinkers emphasize the importance of a direct, personal connection with the divine, transcending the need for religious intermediaries or dogma. This highlights the autonomy of the individual in their spiritual journey and underscores the potential for profound inner transformation and self-realization.
Universal Spiritual Truth: The concept of God without religion suggests that spiritual truth transcends religious boundaries and cultural contexts. It emphasizes the universality of the divine experience, accessible to all seekers regardless of their religious background. This promotes inclusivity and tolerance, fostering a sense of shared humanity and interconnectedness.
Critical Inquiry and Rationalism: Ar Razi's emphasis on critical inquiry and rationalism in matters of religion and spirituality underscores the importance of independent thinking and empirical observation. This encourages individuals to engage in intellectual inquiry and question conventional beliefs, fostering a culture of intellectual freedom and open dialogue.
Ethical Humanism: While questioning religious doctrine, these thinkers also advocate for ethical principles grounded in compassion, empathy, and humanistic values. This highlights the importance of moral integrity and social responsibility, independent of religious authority or divine commandments.
In the context of a Post-Scarcity Society, where material needs are abundant and technology has advanced to meet the basic requirements of human life, the principles of Autonomous Autotheism and God without religion become particularly expedient for several reasons:
Freedom of Spiritual Exploration: In a society where material scarcity is largely eliminated, individuals have the freedom and resources to explore their spirituality without the constraints of economic deprivation or societal pressure. Autonomous Autotheism allows for diverse spiritual expressions and practices, fostering a rich tapestry of individual beliefs and experiences.
Promotion of Social Harmony: The inclusivity and tolerance promoted by the concept of God without religion contribute to social harmony and cohesion in a diverse, pluralistic society. By emphasizing the shared humanity and interconnectedness of all beings, Autonomous Autotheism fosters mutual respect and understanding across religious and cultural divides.
Ethical Framework for Progress: In a Post-Scarcity Society focused on technological advancement and societal progress, ethical principles grounded in humanistic values provide a moral compass for guiding decision-making and governance. The emphasis on compassion, empathy, and social responsibility promotes the well-being of all individuals and ensures that technological innovations are directed towards the collective good.
Cultivation of Inner Fulfillment: With material needs largely met, individuals in a Post-Scarcity Society have the opportunity to cultivate inner fulfillment and spiritual well-being. The principles of Autonomous Autotheism encourage introspection, self-discovery, and the pursuit of meaning and purpose beyond material wealth, contributing to overall human flourishing and happiness.
In conclusion, the concepts of Autonomous Autotheism and God without religion offer valuable insights and wisdom for navigating the complexities of spirituality and ethics in a Post-Scarcity Society. By emphasizing personal autonomy, universal spiritual truth, critical inquiry, and ethical humanism, these principles provide a framework for fostering social harmony, ethical progress, and individual well-being in a world of abundance.
Title: Embracing None and All: A Perspective on Traditional Religions
Dear Theists,
In the vast landscape of human spirituality, traditional religions have long served as guiding lights, offering paths to meaning, morality, and transcendence. Yet, as our understanding of the world evolves and our societies become increasingly diverse and interconnected, it's time to reconsider our relationship with traditional religious frameworks. I propose a radical approach: embracing both None and All.
First, let's explore the notion of None. In a world where dogma too often divides us, embracing None means stepping beyond the confines of religious labels and affiliations. It means acknowledging that the truth of the divine transcends the boundaries of any single tradition. It means recognizing that spirituality is a deeply personal journey that cannot be fully encapsulated by any organized religion.
By embracing None, we open ourselves to the richness of individual exploration and expression. We create space for those who have felt excluded or marginalized by traditional religious institutions to find their own paths to the divine. We reject the exclusivity and tribalism that too often accompany religious identity, and instead, we embrace a spirit of inclusivity and openness to diverse spiritual experiences.
But embracing None does not mean rejecting all that traditional religions have to offer. On the contrary, it means embracing All – all the wisdom, beauty, and depth that can be found in the world's religious traditions. It means recognizing that each tradition offers valuable insights into the human experience and the nature of the divine.
From the awe-inspiring rituals of Hinduism to the compassionate teachings of Buddhism, from the monotheistic faith of Judaism to the mystical poetry of Islam, each tradition has its own unique contributions to make to our collective understanding of spirituality. By embracing All, we honor the diversity of human culture and experience, and we enrich our own spiritual lives in the process.
Embracing None and All is not about abandoning tradition or diluting the depth of religious experience. Rather, it is about transcending the limitations of any single tradition and embracing the full spectrum of human spirituality. It is about recognizing that the divine is too vast and too complex to be contained within the narrow confines of any one belief system.
So, dear Theists, I invite you to join me in embracing None and All. Let us step beyond the boundaries of religious dogma and embrace the richness of individual exploration and expression. Let us honor the wisdom of all religious traditions and recognize the diversity of human spirituality. In doing so, we may find that the divine is more vast, more beautiful, and more wondrous than we could ever have imagined.
Sharudin Jamal
12/6/24
Certainly, here are quotes from each of the specified texts on the theme of embracing None and All:
Quran (Islam): "To each of you We prescribed a law and a method. Had Allah willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allah is your return all together, and He will [then] inform you concerning that over which you used to differ." - Quran 5:48
Bible (Christianity): "For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus." - Galatians 3:27-28
Tao Te Ching (Taoism): "The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The unnameable is the eternally real. Naming is the origin of all particular things." - Tao Te Ching, Verse 1
Bhagavad Gita (Hinduism): "Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths that in the end lead to Me." - Bhagavad Gita 4.11
Meditations of Marcus Aurelius (Stoicism): "The universe is transformation: life is opinion." - Meditations, Book IV, Verse 3
These quotes from various religious and philosophical texts reflect the theme of embracing the diversity of human experience and recognizing the unity that transcends all differences.
Certainly, here are three quotes from Baruch Spinoza, the influential philosopher, on the theme of embracing diversity and unity:
"Insofar as emotions of hatred, anger, envy, derision, and the like, arise from a love toward things which we join with blame, it follows that we are then easily led to hate, anger, envy, derision, etc., not only men with whose ways of life and customs we are unfamiliar, but also those whose ways of life and customs we know and who we judge to be the authors of things which we blame." - Baruch Spinoza, Ethics, Part 4, Proposition 28, Scholium
"Peace is not an absence of war, it is a virtue, a state of mind, a disposition for benevolence, confidence, justice." - Baruch Spinoza
"The highest activity a human being can attain is learning for understanding because to understand is to be free." - Baruch Spinoza
These quotes from Spinoza emphasize the importance of understanding, peace, and freedom in fostering unity and embracing diversity in human experience.
Friedrich Nietzsche's quote, "You have your way, I have my way, as for the right way, the only way, there is none," encapsulates the essence of his philosophical perspective on individualism, relativism, and the absence of absolute truths. Let's elaborate on this profound statement:
Embracing Pluralism: Nietzsche's quote reflects his rejection of absolutism and his embrace of pluralism. He acknowledges that each individual has their own unique perspective, experiences, and ways of understanding the world. This recognition of diversity in human thought and experience is foundational to Nietzsche's philosophy.
Radical Individualism: Central to Nietzsche's thought is the idea of radical individualism. He believes that each person is fundamentally distinct and autonomous, with their own values, desires, and interpretations of reality. In this view, there is no one-size-fits-all approach to life or truth; rather, each individual must forge their own path and create their own meaning.
Relativism and Perspectivism: Nietzsche's statement also reflects his relativistic and perspectivist view of truth. He argues that truth is not fixed or objective but rather subjective and contingent upon one's perspective. What may be true for one person or culture may not be true for another. Therefore, there can be no singular, universally applicable way of living or understanding the world.
Critique of Dogmatism: By asserting that "as for the only way, there is none," Nietzsche critiques the dogmatic insistence on one absolute truth or way of life. He challenges the authority of religious, moral, and philosophical systems that claim to possess exclusive access to truth. Instead, he advocates for a more open-minded and skeptical approach to knowledge and belief.
Celebration of Diversity: Ultimately, Nietzsche's quote celebrates the diversity of human experience and the multiplicity of perspectives that exist in the world. Rather than seeking to impose uniformity or conformity, Nietzsche encourages individuals to embrace their differences, engage in dialogue, and cultivate a deeper understanding of themselves and others.
In summary, Nietzsche's quote captures his rejection of absolutism, his affirmation of individual autonomy, and his recognition of the diversity of human perspectives. It invites us to embrace the complexity of existence, navigate the plurality of truths, and forge our own paths in the pursuit of meaning and self-discovery.
You're welcome! Avoir, Ayah! If you ever wish to explore more topics or engage in further discussions, feel free to reach out. Take care!
